
Today we invite you to review with us some observations made by those who have heard the Buddha’s teachings:
The only one of the great religions which makes any appeal to me is Buddhism; and that, as I understand it, is rather a philosophy of the world, and a way of life for the elite founded upon it, than a religion in the ordinary sense of the word.
C D Broad (1887-1971) British Philosopher |
The individual feels the nothingness of human desires and aims and the sublimity and marvellous order which reveal themselves both in nature and in the world of thought. He looks upon individual existence as a sort of prison and wants to experience the universe as a single significant whole, the beginnings of cosmic religious feeling already appear in early stages of development - e.g. in many of the Psalms of David and in some of the Prophets.
Buddhism, as we have learnt from the wonderful writings of Schopenhauer especially, contains much stronger elements of it. The religion of the future will he a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should he based on a religious sense arising from the experience of all things, natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs it would be Buddhism.
Albert Einstein (1879-1955)
Germanphysicist, mathematician. Winner of the Nobel Prize |
Today science is challenging the finite quality of the human brain, a brain consisting of some 10,000 million electrically stimulated cells programmed with the instincts of our long history and receptive to new notions whether true or false. The aggregate of these cells provides our ever-changing personality and their partial removal by surgery or altered rhythm by shock treatment changes our character. By such crude methods, aggression can be turned into fear, hatred to affection - how much better that they should be changed by appreciation of the realities that the philosophy of Buddha has placed in our hands.
William Mac Quilty British Award winning film maker,
Traveller and Fellow of The Royal Geographical Society
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I have no hesitation in declaring that I owe a great deal to the inspiration that I have derived from the life of the Enlightenment One. Asia has a message for the whole world, if only it would live up to it. There is the imprint of Buddhistic influence on the whole of Asia, which includes India, China, Japan, Burma, Ceylon, and the Malay States. For Asia to be not for Asia but for the whole world, it has to re-learn the message of the Buddha and deliver it to the whole world. His love, his boundless love went out as much to the lower animal, to the lowest life as to human beings. And he insisted upon purity of life.
Mahama Gandhi ( 1869-1948)
Indian Thinker and Apostle of Non Violence |
Buddhism was the first spiritual force, known to us in history, which drew close together such a large number of races separated by most difficult barriers of distance, by difference of language and custom, by various degrees and divergent types of civilization. It had its motive power, neither in international commerce, nor in empire building, nor in a scientific curiosity, nor in a migrative impulse to occupy fresh territory. It was a purely disinterested effort to help mankind forward to its final goal.
Rabindranath Tagore (1861-1941)
Indian poet and educationalist.
Winner of The Nobel Prize. |
Man gave up the illusion of a fatherly God as a parental helper - but he gave up also the true aims of all great humanistic religions: overcoming the limitations of an egotistical self, achieving love, objectivity, and humility and respecting life so that the aim of life is living itself, and man becomes what he potentially is. These were the aims of the great Western religions, as they were the aims of the great Eastern religions.
The East, however, was not burdened with the concept of a transcendent father - saviour in which the monotheistic religions expressed their longings. Taoism and Buddhism had a rationality and realism superior to that of Western religions. They could see man realistically and objectively, having nobody but the 'awakened' ones to guide him, and being able to he guided because each man has within himself the capacity to awake and be enlightened. This is precisely the reason why Eastern religious thought, Taoism and Buddhism - and their blending in Zen Buddhism* assume such importance for the West today.
Zen Buddhism helps man to find an answer to the question of his existence, an answer which is essentially the same as that given in the Judaeo-Christian tradition, and yet which does not contradict the rationality, realism, and independence which are modern man's precious achievements. Paradoxically, Eastern religious thought turns out to be more congenial to Western rational thought than does Western religious thought itself.
Erich Fromm (1900-1980)
German American Psychoanalyst and Social Philosopher |
Among the early Buddhists, the metaphysical theory was neither affirmed or denied, but simply ignored as being meaningless and unnecessary. Their concern was with the immediate experience, which, because of its consequences for life, came to be known as 'liberation' or 'enlightenment'. The Buddha and his disciples of the southern school seem to have applied to the problems of religion that 'operational philosophy' which contemporary scientific thinkers have begun to apply to the natural sciences. The modern conception of man's intellectual relationship to the universe was anticipated by the Buddhist doctrine that desire is the source of illusion.
To the extent that one has overcome desire, a mind is free from illusion. This is true not only of the man of science, but also the artist and the philosopher. Only the disinterested mind can transcend sense and pass beyond the boundaries of animal or average-sensual human life. Perfect non-attachment demands of those who aspire to it, not only compassion and charity, but also the intelligence that perceives the general implications of particular acts, that sees the individual being within the system of social and cosmic relations of which he is but a part. In this respect, it seems to me, Buddhism shows itself decidedly superior to Christianity.
In the Buddhist ethic, stupidity, or unawareness, ranks as one of the principal sins. At the same time, people are warned that they must take their share of responsibility for the social order in which they find themselves. One of the branches of the Eightfold Path is said to be 'right means of livelihood', the Buddhist is expected to refrain from engaging in such socially harmful occupations as soldiering, or the manufacture of arms or intoxicating drugs.
Aldous Huxley (1894-1963)
British author, Playwright and thinker |
As a student of comparative religions, I believe that Buddhism is the most perfect one the world has even seen. The philosophy of the theory of evolution and the law of karma were far superior to any other creed. It was neither the history of religion nor the study of philosophy that first drew me to the world of Buddhist thought but my professional interest as a doctor. My task was to teat psychic suffering and it was this that impelled me to become acquainted with the views and methods of that great teacher of humanity, whose principal theme was the chain of suffering, old age, sickness and death.
Dr C.C. Jung (1875-1961)
Swiss psychologist Founder of the Jungian school of psychology |
Of all the great religious teachers of the world, none has incarnated and lived the idea that ultimate reality is beyond the grasp of the ordinary mind with such purity and concentration as the Buddha. This, in part, explains why the Buddha's discourses say nothing about the existence of a Supreme Being, for example, or about immortality. Its strategy of negation has misled many Westerners into thinking Buddhism is pessimistic and anti-life. Some have even thought of Nirvana, the ultimate goal of Buddhist discipline, as a sort of spiritual suicide. Nothing could be further from the truth and, in fact, there is no religion which has a higher estimation of human possibility.
Prof. Jacob Needleman Scholar,
Author and Professor for philosophy at San Francisco State College |
Like the other teachers of his time, Buddha' taught through conversation, lecturers and parables. Since it never occurred to him, any more than Socrates or Christ, to put his doctrine into writing, he summarised it in sutras (threads) designed to prompt the memory.
As preserved for us in the remembrance of his followers these discourses unconsciously portray for us the first distinct character of India's history: a man of strong will, authoritative and proud, but of gentle manner and speech, and of infinite benevolence. He claimed enlightenment but not inspiration; he never pretended that a god was speaking through him. In controversy he was more patient and considerate than any other of the great teachers of mankind.
Like Lao-tze and Christ he wished to return good for evil, love for hate; and he remained silent under misunderstanding and abuse . . . Unlike most saints, Buddha has a sense of humour, and knew that metaphysics without laughter is immodesty.
Will Durant (1885-1 981)
American Historian and Pulitzer Prize Winner |
The message of the Buddha is a message of joy. He found a treasure and he wants us to follow the path that leads us to the treasure. He tells man that he is in deep darkness, but he also tells him that there is a path that leads to light. He wants us to arise from a life of dreams into a higher life where man loves and does not hate, where a man helps and does not hurt. His appeal is universal, because he appeals to reason and to the universal is us all: It is you who must make the effort. The Great of the past only show the way.' He achieved a superior harmony of vision and wisdom by placing spiritual truth on the crucial test of experience; and only experience can satisfy the mind of modern man. He wants us to watch and be awake and he wants us to seek and to find.
Juan Mascan
Spanish Academic and Educationalist,
Lecturer at Cambridge University |
The fundamental teachings of Gautama, as it is now being made plain to us by study of original sources, is clear and simple and in the closest harmony with modern ideas. It is beyond all disputes the achievement of one of the most penetrating intelligence the world has ever known.
Buddhism is the advance of world civilization and true culture than any other influence in the chronicles of mankind.
HG Wells ( 1866-1946)
British historian, socialist and science fiction writer.
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To the Christian, Love is the highest virtue; to the Buddhist, Wisdom, for they hold that ignorance is the root of all evil. Love, all the same, ranks high ......Tolerance and loving kindness, both based on Buddhist wisdom, are perhaps the chief reason why the middle way of Gotama has come down through 2500 years.
Sir Charles Bell KCIE, CMG ( 1870-1945)
British Diplomat and Lexicographer |
Buddhism has conquered China as a philosophy and as a religion, as a philosophy for the scholars and a religion for the common people. Whereas Confucianism has only a philosophy of moral conduct, Buddhism possesses a logical method, a metaphysics and a theory of knowledge. Besides, it is fortunate in having a high tradition of scholarship in the translation of Buddhist classics, and the language of these translations, so succinct and often so distinguished by a beautiful lucidity of language and reasoning, cannot but attract the scholar with a philosophical bias. Hence, Buddhism has always enjoyed a prestige among Chinese scholars, which so far Christianity has failed to achieve.
Lin Yutang (1895-1976)
Chinese writer,thinker, journalist and playwright
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