A Commentary Literature on Faith in Mind

Chapter 12 Complete Non-attachment

By Wong Weng Hon

The previous emptiness is transformed. It was all a product of deluded views.

Commentary:

Having realized the notion of Emptiness (śūnyatā) , one is attached to the view of Emptiness. The previous Emptiness is said to be transformed. It is likened to the metaphor of snake expert : Paradoxically, the expert is holding a snake wrongly and is striken by the snake. This occurs because ignorance (avidyā) or delusion still afflicts the practitioner. When one thinks that Emptiness is the wisdom (prajñā) of liberation (mokṣa) and is obsessed with the notion of Emptiness, attachment to the view of Emptiness is said to have been developed. Consequently, the destination of liberation is as remote as before.

Furthermore, the deluded practitioner is attached to his various experiences of practice. When he experiences pain during the practice, he is attached to it. When he experiences joy, he is also attached to it. When he experiences happiness, he is also attached to it. When he experiences mindfulness, he is attached to it too. Even when he has understood Emptiness, he too is attached to it. All these experiences of attachment are due to ignorance or delusion. When one has truly entered the Supreme Way (Buddha’s Path; Buddhamārga) in which ignorance or delusion is eradicated , all forms of attachment will vanish and non-attachment to every thing will be manifested.

To be continued ….

Editor’s note :

Attachment to or aversion towards a phenomenon, physical (rūpa) or mental (nāma) object, is the grasping (upādāna) upon the phenomenon upon which value judgment is imposed by superimposing a self-identity to the subject and other-identity to the object. The value-judgment is made on the basis of superimposed self or ego (ahaṃkāra) which does not exist in the ultimate analysis. Dharma ought to be learnt, practised and lived by annihilating this illusive egoistic or selfish self which exists illusively. Self or ego is superimposed by the ignorance (avidyā) of the ordinary worldlings (puthujjanas). Non-attachment or non-aversion is not the external renunciation of material wealth but an internal renunciation of superimposed self or ego. It is the acquisition, ownership and utility of the righteously-gained wealth without superimposition of an illusive self or ego onto the human personality or wealth. In the ultimate analysis, neither human personality nor wealth belongs to anybody. Whoever discerns this Truth perceives the Buddha.

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