Non-Peace
By Dr. Thynn Thynn
If we agree that we have inner peace, what do you think that gives us non-peace? From the standpoint of peace of mind, thoughts by themselves are neither good nor bad. It is only when the concept of ‘I’ and ‘Mine arise that the mind is thrown into conflict. Likes and dislikes quickly follow these concepts of self.This is where the real trouble begins.
A thought by itself is okay. Let’s say you’ve lost your keys. It happens. The problem begins when you start judging the fact that you misplaced your keys. “I dislike it when I lose my keys …. I like it so much better when I have my keys and I can continue my busy schedule.” You might go on with your thinking :”Why am I so careless ? It must have been because the children were rowdy.” Then you might put your thoughts into words. “Look what you have made me do – I was so busy with you that I lost my keys.” You might put those thoughts and emotions into physical actions by rushing around looking for the lost keys.
All this commotion stems from your reaction to a couple of misplaced keys. Let’s go back to what prompted the commotion. When you had the thought, “ I lost my keys.”, you would be able to let go of the thought. Instead, you immediately jumped into likes and dislikes. Feeling, conflicts and frustrations are born from this dichotomy of likes and dislikes. You allowed yourself to be swept away by your judgments, your feelings, and your frustrations.
But let’s look at the thoughts for a moment. They arise, and by their own accord, they fall away. That is, unless we cling upon them. If we allow thoughts to continue their normal span, they will naturally fall away. All thoughts are subject to the universal law of impermanence (anicca).
For those of you who are familiar with Buddhism, you know this law of change. you accept it in many aspects of your lives but can you apply it to the most important area of all – your mind ? Can you watch thoughts and emotions as they arise in the mind ? Can you allow them to naturally fade away, without clinging upon them ? Or do you indulge in letting the ‘I’ grasp upon a thought or an emotion ?
By their nature, thoughts are transient, unless the ‘I’ interferes and refuses to let them go. By clinging upon thoughts and emotions, the ‘I’ prolongs the emotion span – on and on. It is the ‘I’ which insists on clinging upon thoughts and emotions that creates non-peace.
Peace has nothing to do with the ‘I’. It is not ‘my’ peace. As long as you think you own peace – as long as you think, “I like my peace.”- then you do not experience peace.
A friend of mine, a spiritual educator, came up with a metaphor that may help explain the process. Let’s take the phrase, “I like peace.” If we eliminate the ‘I’, then we are left with ‘like peace’. If we go further and eliminate the ‘like’, then all that remain is ‘peace’. Peace is something that can be felt but not owned. Peace can be experienced when we eliminate our ideas of likes and dislikes about peace.
P: It sounds as though we can do something to realize this state of peace… that we can purposely eliminate concepts of ‘I’ and likes and dislikes.
T: No, this example is just a metaphor. Realization of peace does not come with ‘doing’ anything with your mind , nor does it come with ‘Not doing’. ‘Doing’ and ‘Not doing’ are just more concepts to cling upon. Right ? When you can let go of your ideas of how to obtain peace, of what to do and not to do, then your mind is silent and you can experience peace. As long as your mind is rushing back and forth between likes and dislikes , your mind is too busy to experience peace. When the mind calms and is silent, then you can realize its innate peaceful nature.
Editor’s Note :
The complete silence of the mind is not merely the Original Home of the Buddhists. It belongs to all religious adherents. Then Original Home is our original Buddha-nature in which we find absolute inner peace – Nibbāna. Journeying home to this Centre of the Heart is self-redemption. This inner peaceful nature is Buddha-nature is designated by the Mahayanists. In the Theravāda tradition, it denotes the Five Aggregates of Non-grasping in which Anattā is realized as This is not I; This is not Mine; This does not belong to me. Intuitive discernment of Anattā eliminates the false notion of Self or Ego superimposed by ignorance of the ordinary worldlings.
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