The Buddha told the Bhikshus, "long ago, past limitless, boundless, unconceivable, Asankheya aeons, there was a Buddha called Great-Penetrating-Wisdom-Victory, Thus Come One, One Worthy of Offerings, One of Proper and Universal Knowledge, One Whose Understanding and Conduct are Complete, Well-Gone One Who Understands the World, Unsurpassed Lord, Taming and Regulating Hero, Teacher of Gods and Humans, Buddha, World Honored One. His country was named "Good City", and his aeon was named "Great Mark". O Bhikshus, it has been a great, long time since that Buddha passed into extinction. Suppose someone were to grind all the earth in the three thousand great thousand worlds into ink powder, and then suppose he passed through a thousand lands to the east and then dropped a particle the size of a mote of dust, and then passing through another thousand lands deposited another mote, and continued to do this until all the ink made of earth was exhausted. What do you think? Could a mathematician or his disciple ever reach the limit of the lands and know their number? "No, World Honored One." "O Bhikshus, if the lands this person had passed through, whether or not he set down a particle in them, were all ground into dust, and if each dust mote was equal to an aeon, then the time since that Buddha passed into extinction would exceed their number by limitless, boundless, hundreds of thousands of tens of thousands of millions of Asankheya aeons. Using the power of the Thus Come One’s knowledge and vision, I behold that time in the distant past as if it were today. At that time, the World Honored One, wishing to restate this meaning, spoke verses, saying, "I recall that in a past age,
Suppose a person ground
The Thus Come One, with unobstructed wisdom,
The Buddha told the Bhikshus, "the Buddha Great-Penetrating-Wisdom-Victory had a life-span of five hundred forty myriads of millions of Nayutas of aeons." When this Buddha was seated on the Bodhimanda, having destroyed the troops of Mara, although he was on the point of attaining Anuttarasamyaksambodhi, still the Buddhadharmas did not appear before him. So it was for one minor aeon and then onwards to ten minor aeons that he sat in the lotus posture, body and mind unmoving, and yet the Buddhadharmas still did not appear before him. Thereupon, the gods of the Triyastrimsha Heaven, spread out for the Buddha, under a Bodhi tree, a lion throne one Yojana in height; on that throne the Buddha was to attain Anuttarasamyaksambodhi. Just as he sat down upon that throne, the kings of the Brahma Heavens rained down heavenly flowers over a distance of one hundred Yojanas. A fragrant wind from time to time swept away the withered flowers as fresh ones rained down. This continued without interruption for a full ten minor aeons as an offering to the Buddha, the rain of these flowers continuing right up until his extinction. In the same way the gods of the four heavenly kings constantly played heavenly drums as an offering to that Buddha and the other gods made heavenly instrumental music for a full ten minor aeons, right up until his extinction. Bhikshus, the Buddha Great-Penetrating-Wisdom-Victory passed through ten minor aeons before the Buddhadharmas finally manifested before him and he attained Anuttarasamyaksambodhi. Before that Buddha left home he had sixteen sons, the first of whom was named Accumulation of Knowledge. Each of them had a variety of precious, unusual fine toys. When they heard that their father had realized Anuttarasamyaksambodhi they all cast aside these things they valued and went before the Buddha, escorted by their weeping mothers. Their grandfather, a Wheel Turning Sage King, together with a hundred great ministers and with hundreds of thousands of myriads of millions of citizens all surrounded them and accompanied them to the Bodhimanda, all wishing to draw near to the Thus Come One Great Penetrating Wisdom Victory, to make offerings to him, to honor, revere and praise him. When they arrived, they bowed with their head at his feet, and having circumambulated him, they single-mindedly joined their palms, respectively gazed upwards at the World Honored One, and uttered these verses: World Honored One of great and awesome virtue,
When the sixteen sons had finished praising the Buddha, they then entreated him to turn the Dharma wheel, saying, "World Honored One, speak the Dharma and bring us peace show us pity, and benefit both gods and humans." Then they spoke more verses saying: "O Hero of the World, incomparable
The Buddha, Shakyamuni, told the Bhikshus, "When the Buddha Great-Penetrating-Wisdom-Victory attained Anuttarasamyaksambodhi, in each of the ten directions, five hundred myriads of millions of Buddha worlds quaked in six ways. The dark recesses between those lands that the awesome light of the sun and moon could not illumine then were brightly lit, and the living beings therein were able to see one another. They all said ‘where have all these living beings come from?’ Further, in those lands, all the heavenly palaces, up to the Brahma palaces, quaked in six ways. A great light shone everywhere, illumining the entire universe and surpassing the light of the heavens."
At that time, in five hundred myriads of millions of lands to the east, the Brahma Heaven palaces shone with a light twice that of their usual brightness. Each of the Brahma Heaven Kings had this thought, "now the palaces are brighter than ever before. What is the reason for this manifestation?" Then, the Brahma Heaven Kings visited one another and discussed this matter. In the assembly there was one great Brahma Heaven King by the name of Rescuing All, who on behalf of the Brahma hosts spoke verses, saying, All of our palaces
At that time, the Brahma Heaven Kings from five hundred myriads of millions of lands, together with their palaces, each with sacks filled with heavenly flowers, went to the west to seek out this manifestation. They saw the Thus Come One Great-Penetrating-Wisdom Victory seated on the lion throne beneath the Bodhi tree in the Bodhimanda, revered and circumambulated by gods, dragon kings, Gandharvas, Kinnaras, Mahoragas, and beings both human and non-human. They saw as well the sixteen sons of the king requesting the Buddha to turn the Dharma Wheel. Then, the Brahma Heaven Kings bowed with their heads at the Buddha’s feet, circumambulated him a hundred thousand times, and scattered heavenly flowers upon him. The flowers were piled as high as Mount Sumeru, and they offered them as well to the Buddha’s Bodhi tree, which was ten Yojanas in height. Having made offerings of flowers, each presented his palace to the Buddha, saying, ‘pray show us pity, and benefit us by accepting and occupying these palaces that we offer you!’ Then the Brahma Heaven Kings, in front of the Buddha, with a single mind and the same voice, spoke verses in praise, saying: "World Honored One, you are very rare,
At that time, the Brahma Heaven Kings, having praised the Buddha, said "We only pray that the World Honored One will turn the Dharma wheel, crossing over living beings, opening up the way to Nirvana." Then; all the Brahma Heaven Kings with one mind and the same voice, proclaimed these verses: "Hero of the World, doubly perfect honored one,
Thereupon, the Thus Come One Great-Penetrating-Wisdom-Victory, assented by his silence. Furthermore, O Bhikshus, to the southeast the great Brahma Kings in five hundred myriads of millions of lands, seeing their palaces in dazzling brilliance as never before, jumped for joy, thinking it rare indeed. They visited one another and discussed this matter. Then, in the assembly, a Brahma Heaven King by the name of Great Compassion, on behalf of the Brahma hosts spoke these verses: "What is the reason for this event?
At that time, five hundred myriads of millions of Brahma Heaven Kings, together with their palaces, each with sacks filled with heavenly flowers, went to the southwest to seek out this manifestation. They saw the Thus Come One Great-Penetrating-Wisdom-Victory seated on the lion throne beneath the Bodhi tree in the Bodhimanda, revered and circumambulated by gods, dragon kings, Grandharvas, Kinnaras, Mahoragas, and beings both human and non-human. They saw, as well, the sixteen sons of the king requesting the Buddha to turn the Dharma wheel. Then the Brahma Heaven kings bowed with their heads at the Buddha’s feet, circumambulated him a hundred thousand times, then scattered heavenly flowers upon him. The flowers were piled as high as Mount Sumeru, and they offered them as well to the Buddha’s Bodhi tree. Having made offerings of flowers, each presented his palace to the Buddha saying, "Show us pity and benefit us by accepting and occupying these palaces that we offer you!" Then the Buddha, with a single mind and the same voice, spoke verses in praise, saying, "Sagely Lord, king among gods,
At that time, the Brahma Heaven Gods, having praised the Buddha, said, "We only pray that the World Honored One will take pity on all beings and turn the Dharma wheel to liberate living beings." Then, the Brahma Heaven Kings, with one mind and a single voice, spoke verses saying, "Great Sage, turn the Dharma wheel,
At that time, the Thus Come One Great-Penetrating-Wisdom-Victory assented by his silence. Furthermore, O Bhikshus, tothe south, the great Brahma Kings in five hundred myriads of millions of Buddhalands, seeing their palaces in dazzling brilliance as never seen before, jumped for joy, thinking it rare indeed. Thereupon, they visited one another and discussed this matter, wondering, "why do our palaces glow with the light?" Then, in the assembly a Brahma Heaven King called Wonderful Dharma, on behalf of the Brahma hosts, spoke these verses, "All of our palaces
At that time, five hundred myriads of millions of Brahma Heaven Kings, together with their palaces, each with sacks filled with heavenly flowers, went to the north to seek out this manifestation. They saw the Thus Come One Great-Penetrating-Wisdom-Victory seated on the lion throne beneath the Bodhi tree in the Bodhimanda, revered and circumambulated by gods, Dragon Kings, Gandharvas, Kinnaras, Mahoragas, and beings both human and non-human. They saw as well, the sixteen sons of the king requesting the Buddha to turn the Dharma wheel. Then the Brahma Heaven Kings bowed with their heads at the Buddha’s feet, circumambulated him a hundred thousand times and scattered heavenly flowers upon him. The flowers were piled as high as Mount Sumeru, and they offered them, as well to the Buddha’s Bodhi tree. Having made offerings of flowers, each presented his palace to the Buddha, saying, "Show us pity and benefit us by accepting and occupying these palaces that we offer you." Then the Brahma Heaven Kings, before the Buddha, with a single mind and the same voice, spoke verses in praise, saying, "The World Honored One is very hard to meet;
At that time, the Brahma Heaven Kings, having praised the Buddha, said "we only pray that the World Honored One will turn the Dharma wheel, causing the entire world with its gods, Maras, Brahmans, Shramanas, all to become peaceful and calm and to attain liberation." Then, the Brahma Heaven Kings, with a single mind and the same voice, spoke verses in praise, saying, "Honored One among gods and humans,
Thereupon, the Thus Come One Great-Penetrating-Wisdom-Victory assented by his silence. And so it was in all directions from the southwest to the lower direction. Then, five hundred myriads of millions of great Brahma Kings in the upper directions, seeing the palaces they rested in shining with awesome brilliance as never before jumped for joy, thinking it rare indeed. They visited one another and discussed this matter, wondering, "why do our palaces shine with this bright light?" Then, in the assembly, a Brahma Heaven King by the name of Shikhin, on behalf of the Brahma hosts, spoke verses, saying, Now, for what reason
At that time, five hundred myriads of millions of Brahma Heaven Kings, together with their palaces, each with sacks filled with heavenly flowers, went to the lower direction to seek out this sign. They saw the Thus Come One Great-Penetrating-Wisdom-Victory seated on the lion throne beneath the Bodhi tree in the Bodhimanda, revered and circumambulated by gods, Dragon Kings, Gradharvas, Kinnaras, Mahoragas, and beings both human and non-human. They saw, as well, the sixteen sons of the king requesting the Buddha to turn the Dharma wheel. Then, the Brahma Heaven Kings bowed with their heads at the Buddha’s feet, circumambulated him a hundred thousand times, and scattered heavenly flowers upon the Buddha. The flowers that they scattered were as high as a Mount Sumeru, and they offered them as well to the Buddha’s Bodhi tree. Having made offerings of flowers, they each presented their palace as an offering to the Buddha, saying, "We only pray that you will show us pity and benefit us by accepting and occupying these palaces." Then the Brahma Heaven Kings, before the Buddha, with one mind and a single voice, spoke these verses: "It’s good indeed to see the Buddhas,
At that time, the five hundred myriads of millions of Brahma Heaven Gods, having praised the Buddha in verse, addressed the Buddha, saying, "We only pray that the World Honored One will turn the Dharma Wheel to bring tranquility and liberation to many beings." Then, the Brahma Heaven King spoke these verses of praise: "World Honored One, turn the Dharma Wheel At that time, the Thus Come One Great-Penetrating-Wisdom-Victory, having received the request of the Brahma Heaven Kings of the ten directions, as well as the sixteen princes. Thereupon, three times turned the Dharma Wheel of twelve parts which cannot be turned by Shramanas, Brahmans, Gods, Maras, Brahmas, or other beings of the world. He said, "This is suffering. This is the origination of suffering. This is the extinction of suffering. This the way to the extinction of suffering. And he extensively set forth the Dharma of the twelve causes and conditions: ignorance conditions dispositions. Dispositions condition consciousness. Consciousness conditions name and form. Name and form condition the six sense organs. The six sense organs condition contact. Contact conditions feeling. Feeling conditions craving. Craving conditions grasping. Grasping conditions becoming. Becoming conditions birth. Birth conditions old age and death, worry, grief, suffering and distress. When ignorance is extinguished, dispositions are extinguished. When dispositions are extinguished, then consciousness is extinguished. When consciousness is extinguished, then name and form are extinguished. When name and form are extinguished, then the six sense organs are extinguished, then contact is extinguished. When contact is extinguished, then feeling is extinguished. When feeling is extinguished, then craving is extinguished. When craving is extinguished, then grasping is extinguished. When grasping is extinguished, then becoming is extinguished. When becoming is extinguished, then birth is extinguished. When birth is extinguished, then old age and death, worry, grief, suffering and distress are extinguished. When the Buddha spoke this Dharma, amidst the great assembly of gods and humans, six hundred myriads of millions of Nayutas human beings, because they did not grasp at any Dharmas, had their minds liberated from all outflows. All attained profound and subtle Dhyana concentration, the Three Clarities, the Six Penetrations, and perfected the Eight Liberations. The second, third, and fourth times he set forth this Dharma, thousands of millions of Nayutas of living beings, their numbers like the Ganges’ sand, also because they did not grasp at any Dharmas, had their minds liberated from outflows. From that time onwards, the assembly of Sound Hearers was unlimited, boundless, and unreckonable. At that time the sixteen princes all left home as virgin youths and became Shramaneras. They all possessed sharp faculties and clear wisdom. They had already made offerings to hundreds of thousands of myriads of millions of Buddhas, purely cultivating Brahman conduct, seeking Anuttarasamyaksambodhi. They all spoke to the Buddha, saying, "World Honored One, all these limitless thousands of myriads of millions of greatly virtuous Sound Hearers already have reached accomplishment. World Honored One, you should, for our sakes, also, speak the Dharma of Anuttarasamyaksambodhi. Having heard it, we will all cultivate and study it. World Honored One, we all aspire to the Thus Come One’s knowledge and vision. As to the thoughts deep within our minds, the Buddha himself knows." Then, the multitudes, led by the Wheel Turning Sage King, eighty thousand million of them, upon seeing the sixteen princes leave home, also sought to leave home, and the king permitted them to do so. At that time, the Buddha, having received the request of the sixteen Shramaneras, after twenty thousand aeons, then at last, amidst the four-fold assembly, spoke the Great Vehicle sutra by the name of the Wonderful Dharma Lotus Flower, a Dharma for instructing Bodhisattvas of whom the Buddha is protective and mindful. After he spoke the Sutra, the sixteen Shramaneras, for the sake of Anuttarasamyaksambodhi, all received, upheld and recited it and keenly penetrated its meaning. When the Sutra was spoken, the sixteen Bodhisattva Shramaneras all received it with faith. Among the host of Sound Hearers, too, there were those who had faith in it and understood it. The remaining thousands of myriads of millions of living beings, however, all gave rise to doubts. The Buddha spoke this Sutra for eighty thousand aeons without cessation. When he had finished speaking the Sutra, he entered a quiet room where he remained in Dhyana Samadhi for eighty-four thousand aeons. Then the sixteen Bodhisattva Shramaneras, knowing that the Buddha had entered his room and was silently absorbed in Dhyana Samadhi, each ascended the Dharma seat. For a period of eighty-four thousand aeons, for the sake of the four-fold assembly, they spoke the Wonderful Dharma Lotus Flower Sutra extensively and in detail. Each one of them crossed over six hundred myriads of millions of Nayutas of Ganges’ sands of living beings, instructing them with the teaching, benefitting them, making them rejoice and causing them to bring forth the thought of Anuttarasamyaksambodhi. After eighty-four thousand aeons had passed, the Buddha Great-Penetrating-Wisdom-Victory arose from Samadhi, approached the Dharma throne and serenely sat down upon it. He addressed the great assembly, saying, "These sixteen Bodhisattva Shramaneras are very rare. All their faculties are keen and their wisdom is clear. They have in the past already made offerings to limitless thousands of myriads of millions of Buddhas. In the presence of those Buddhas, they constantly cultivated Brahman conduct, accepting and upholding the Buddha’s wisdom, instructing living beings and causing them to enter into it. "You should all make a point of drawing near to and making offerings to them. Why? Those Sound Hearers, Pratyeka Buddhas, or Bodhisattvas who can have faith in the Dharma of the Sutra spoken by these sixteen Bodhisattvas, accept and uphold it without defaming it, will all attain Anuttarasamyaksambodhi, that is, the wisdom of the Thus Come One." The Buddha told the Bhikshus, "These sixteen Bodhisattvas always delight in speaking the Wonderful Dharma Lotus Flower Sutra. Each Bodhisattva has transformed six hundred myriads of millions of Nayutas of Ganges’ sands of living beings who, life after life were born together with the Bodhisattvas and heard the Dharma from them, fully believing and understanding it. For this reason, they have met up with forty thousand millions of Buddhas, World Honored Ones and to this moment have not stopped doing so. "Bhikshus, I will tell you, those disciples of the Buddha, the sixteen Shramaneras, have all now attained Anuttarasamyaksambodhi, and in the lands of the ten directions, are presently speaking the Dharma. They have as their retinues limitless hundreds of thousands of millions of Bodhisattvas and Sound Hearers. Two have become Buddhas in the East: One is named Akshobhya, in the Land of Happiness. The other is named Sumeru Peak. Two have become Buddhas in the Southeast: One is named Lion Sound. The other is named Lion Sign. Two have become Buddhas in the South: One is named Space Dweller. The other is named Eternal Extinction. Two have become Buddhas in the Southwest: One is named Royal Sign. The other is named Brahma Sign. Two have become Buddhas in the West: One is named Amitayus. The other is named Savior of all Worlds from Suffering and Anguish. Two have become Buddhas in the Northwest. One is named Tamalapa-trachandana Fragrance and Spiritual Penetrations. The other is named Sumeru Sign. Two have become Buddhas in the North. One is named Cloud Self-Mastery. The other is named King of Cloud Self-Mastery. In the Northeast there is a Buddha by the name of Destroyer of All Worldly Fear. The other Buddha, the sixteenth, is myself, Shakyamuni Buddha, here in the Saha World, where I have realized Anuttarasamyaksambodhi. "Bhikshus, we, are Shramaneras each taught and transformed limitless hundreds of thousands of myriads of millions of Ganges’ sands of living beings, who, hearing the Dharma from us, were set towards Anuttarasamyaksambodhi. "Of these living beings, there are those who dwell at the level of Sound Hearers. I constantly instruct and transform them in Anuttarasamyaksambodhi. All these people will, by means of this Dharma, gradually enter the Buddha Path. Why? The Thus Come One’s wisdom is hard to believe and hard to understand. "The living beings, limitless as Ganges’ sands, who I transformed at that time are you, yourselves, Bhikshus, and are also those who will be Sound Hearer disciples in the future, after my extinction. "After my extinction, furthermore, there will be disciples who will not hear this Sutra, who will not know or be aware of the Bodhisattva conduct, but who will through the attainment of their own merit and virtue give rise to the thought of extinction and who will enter Nirvana. I shall be a Buddha in another land, with another name. Although these people will have produced the thought of extinction and enter into Nirvana, they will, in those lands, seek the Buddha’s wisdom and get to hear this Sutra and that it is only by means of the Buddha-vehicle that extinction can be attained. There are no other vehicles, except for those expedient devices taught by other Thus Come Ones. "Bhikshus, when the Thus Come One knows of himself, that the time of his Nirvana has come, that the assembly is pure, that their faith and understanding are solid and firm, that they fully comprehend the Dharma emptiness and have deeply entered into Dhyana Samadhi, he will gather together the host of Bodhisattvas and Sound Hearers and speak this Sutra for them, saying, ‘there are not two vehicles by which extinction is attained. There is only the One Buddha Vehicle by which extinction can be attained.’ "Bhikshus, you should know, the expedients of the Thus Come deeply enter the natures of living beings. Knowing that they aspire to and are content with lesser Dharmas and are deeply attached to the Five Desires, he speaks to them of Nirvana. When they hear him, then they immediately believe and accept it. "It is as if, for example, there is a road, five hundred Yojanas long, steep dangerous and bad, an uninhabited and terrifying place. A large group of people wish to travel this road to reach a cache of precious jewels. Among them, there is a guide, intelligent, wise and clear-headed, who knows the road well, both its passable and impassable features. And who wishes to lead the group through this hardship. "Midway, the group he is leading grows weary and wishes to turn back. They say to the guide, ‘We are exhausted and afraid. We cannot go forward. Its too far. We want to turn back now.’ "Their leader, who has many expedients, has this thought; ‘How pitiful they are. How can they renounce the great and precious treasure and wish to turn back?’ Having had this thought, through the power of his expedient devices, he transforms a city in the center of the dangerous road, three hundred Yojanas in extent, and says to them, ‘Do not be afraid. Do not turn back; stay here now in this great city I have created just for you. If you go into this city, you will be happy and at peace. If you then wish to proceed to the jewel cache, you may do so.’ "Then the exhausted group rejoiced greatly, having gained what they had never had. ‘We have now escaped this bad road and gained happiness and peace.’ Then the group went forward and entered the transformed city; thinking that they had already been saved, they felt happy and at peace. "At that time, the guide, knowing that they were rested and no longer weary, made the city disappear, saying to them, ‘All of you, come, let us go. The jewel cache is near. The great city was merely something I created from transformation to give you a rest.’ "Bhikshus, the Thus Come One is also like this. He now acts as a great guide for all of you. He knows that living beings should leave and cross over the evil road of the torments of birth and death which is so steep, difficult and long. If living beings only hear of the One Buddha Vehicle, they will not wish to see the Buddha or to draw near to him. Instead, they will think, ‘the Buddha path is long and far; it can only be accomplished after much labor and suffering.’ The Buddha knows their minds to be weak and lowly. When they are half-way there, he uses the power of expedients to speak of the two Nirvanas in order to give them a rest. If living beings dwell on these two levels, the Thus Come One then tells them, ‘You have not yet finished your job. The level you are dwelling at is near the Buddhas’ wisdom. You should observe and ponder this: the Nirvana you have attained is not the real one. The Thus Come One has but used the power of his expedients and, within the One Buddha Vehicle, discriminated and spoken of three.’ At that time the World Honored One, wishing to restate this meaning, spoke verses saying, The Buddha Great-Penetrating-Wisdom-Victory
A World Honored One is very hard to encounter,
In five hundred myriads of millions of lands,
The World Honored One, having limitless wisdom,
At that time, the sixteen princes,
All the Shramaneras,
After that Buddha had crossed over into extinction,
The sixteen Shramaneras
Through these former causal conditions,
Suppose there is a steep and bad road,
The group grows weary
The guide thinks to himself,
When they had entered the city,
The guide, knowing they were rested,
I, too, am like this,
Seeing those who seek the way,
The Buddhas, the guiding masters,
Verse in Summary
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