At that time the World Honored One, through Medicine King Bodhisattva, spoke to the eighty thousand great lords saying, "Medicine King, do you see within this great assembly the limitless gods, Dragon Kings, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas. and beings both human and non human, as well as the Bhikshus, Bhikshunis, Upasakas, Upasikas, those seeking to be Sound Hearers, those seeking to be Pratyekabuddhas, and those seeking the Buddha Path? Upon such ones as these, all in the presence of the Buddha, who hear but one verse or one sentence of the Wonderful Dharma Lotus Flower Sutra, or who have even one thought of rejoicing in it, I bestow predictions of their future attainment of Annuttarasamyaksambodhi."
The Buddha told Medicine King: "Furthermore, after the extinction of the Thus Come One, should there be one who hears but a single verse or a single sentence of The Wonderful Dharma Lotus Flower Sutra or who has even one thought of rejoicing in it, I bestow upon him as well a prediction of Annuttarasamyaksambodhi.
"Further, should there be one who receives and upholds, reads and recites, explains and teaches, or copies out The Wonderful Dharma Lotus Flower Sutra, be it even a single verse, looking upon the sutra text with reverence as he would the Buddha himself, making various kinds of offerings of flowers, incense, beads, powdered incense, paste incense, burning incense, silk canopies, banners, clothing and music, or who even join his palms in reverence, O Medicine King, you should know that such a person has in the past already made offerings to tens of myriads of millions of Buddhas, in the presence of those Buddhas, accomplishing great vows. It is out of pity for living beings that he is born among human beings.
"O Medicine King, if someone should ask you what type of living beings shall in the future become Buddhas, you should point out to him that these very people in the future certainly shall become Buddhas. Why is this? If a good man or good woman receives and upholds, reads, recites, explains and teaches, or writes out even a single sentence of the Wonderful Dharma Lotus Flower Sutra, or makes various offerings to the sutra text of flower, incense, beads, powdered incense, paste incense, burning incense, silk canopies, banners, clothing, music, or reverently joined palms, that person should be looked up to in reverence by those in all worlds and should receive offerings befitting the Thus Come One. You should know that this person is a great Bodhisattva, one who has accomplished Annuttarasamyaksambodhi. Out of pity for living beings, he has vowed to be born here and to expound upon The Wonderful Dharma Lotus Flower Sutra broadly and in detail.
"How much the more does this apply to one who can receive and uphold it in its entirety and make various kinds of offerings to it.
"Medicine King, you should know that this person has renounced his own pure Karmic reward and, after my extinction, out of pity for living beings, has been born in the evil world to vastly proclaim this Sutra.
"If this good man or good woman after my extinction can secretly explain even so much as a single sentence of The Dharma Flower Sutra for a single person, you should know that this person is a messenger of the Thus Come One, sent by the Thus Come One to do the Thus Come One’s work.
"How much the more so is this the case for one who can in the midst of a great assembly extensively explain it to people.
"O Medicine King, should an evil person with unwholesome mind appear before the Buddha, slandering and scolding him constantly for the length of an aeon, his offenses would be relatively light compared to the offenses of a person who speaks even a single evil word reviling one who reads or recites The Dharma Flower Sutra. That person’s offense would be very grave.
"O Medicine King, you should know that one who reads and recites The Dharma Flower Sutra takes the Buddha’s adornments as his own adornments. He shall carry the Thus Come One on his shoulders. Wherever he goes, he should be welcomed with obeisance. Single mindedly, and with palms joined, one should pay reverence, make offerings, honor, and praise him. He should receive the finest offerings among people, offerings of flowers, incense, beads, powdered incense, paste incense, burning incense, silk canopies, banners, clothing, fine food, and music. Heavenly jewels should be scattered over him, and clusters of the finest heavenly jewels offered to him.
"What is the reason? When this person joyfully speaks the Dharma, those who hear it for but an instant shall directly achieve ultimate Annuttarasamyaksambodhi"
At that time, the World Honored One, wishing to restate these principles, spoke verses, saying:
One wishing to dwell in the Buddha Path
One who can receive and uphold
One who can uphold this Sutra
If for the space of an aeon,
Medicine King, I tell you now,
At that time, the Buddha further told the Bodhisattva, Mahasattva Medicine King, "Of all the limitless thousands of myriads of millions of Sutras I have spoken, am speaking, or will speak, The Dharma Flower is the hardest to believe and the hardest to understand.
"Medicine King, this Sutra is the treasury of the Buddhas’ secrets and essentials. It must not be distributed or falsely presented to people. That which the Buddhas, the World Honored Ones, have guarded from the distant past until now, has never been explicitly taught. This Sutra incurs much hatred and jealousy even now, when the Thus Come One is present. How much the more so will this be the case after his extinction!"
"Medicine King, you should know that after my extinction, those who can write out, uphold, read, recite, make offerings to and explain it for others, shall be covered with the Thus Come One’s robes and shall also be protected and held in mind by the Buddhas present in other directions. These people have great powers of faith, powers of resolution and vows and the power of good roots. Know that these people shall dwell together with the Thus Come One and shall have their heads rubbed by the hand of the Thus Come One."
"Medicine King, in any place where this Sutra is spoken, read, recited, written out, or stored, one should build a Stupa of the seven jewels, making it high, broad, and adorned. It is not necessary to place Sharira in it. Why is this? Within it already is the complete body of the Thus Come One. To this Stupa one should make offerings of all kinds of flowers, incense, beads, silk canopies, banners, vocal and instrumental music, honoring and praising it. If people should see this Stupa, bow before it, and make offerings to it, you should know that they are close to Annuttarasamyaksambodhi.
"Medicine King, many people, both at home and left home, practice the Bodhisattva Path. If they are unable to see, hear, recite, write out, uphold, or make offerings to The Dharma Flower Sutra, know that these people have not yet skillfully practiced the Bodhisattva Path. If they are able to hear this Sutra, then they will be able to skillfully practice the Bodhisattva Path.
"If living beings who seek the Buddha Path get to see or hear The Dharma Flower Sutra and, having done so, receive and uphold it with faith and understanding, know that these people have drawn near to Anuttarasamyaksambodhi.
"Medicine King, it is like a person who is thirsty and in need of water. Although he digs for it on a high plain, all he sees in dry earth, and he knows the water is still far off. He continues efforts without cease and eventually sees moist earth and then mud. He is then certain that water must be close at hand.
"The Bodhisattvas are also like this. Know that those who have not yet heard, not yet understood, or not yet put into practice The Dharma Flower Sutra, are still far from Anuttarasamyaksambodhi. Those who have heard and understood, thought upon, and put it into practice certainly should be known as coming near to Anuttarasamyaksambodhi.
"What is the reason? The Anuttarasamyaksambodhi of all the Bodhisattvas belongs to this Sutra. Thus Sutra opens the expedient Dharma doors. It demonstrates the true, real mark. The storehouse of The Dharma Flower Sutra is deep, solid, recondite, and far reaching. No one could reach it except that now, the Buddha, in teaching and transforming the Bodhisattvas and bringing them to accomplishment, demonstrates it for their sakes.
"Medicine King, if a Bodhisattva upon hearing The Dharma Flower Sutra is frightened or afraid, you should know that he is a Bodhisattva of newly resolved mind. If a Sound Hearer, upon hearing this Sutra is frightened or afraid, you should know that he is one of overweening arrogance.
Medicine King, if there is a good man or a good woman, after the extinction of the Thus Come One, who wishes to speak The Dharma Flower Sutra for the sake of the Four Assemblies, how should they speak it? This good man or good woman should enter the Thus Come One’s room, put on the Thus Come One’s role, sit on the Thus Come One’s throne, and only then expound upon this Sutra for the sake of the Four Assemblies.
"The Thus Come One’s room is the mind of great compassion towards all living beings. The Thus Come One’s robes are the mind of gentleness and patience. The Thus Come One’s throne is the emptiness of all Dharmas.
"Established security in these one may then, with an unflagging mind expound upon The Dharma Flower Sutra for the sake of the Bodhisattvas and the Four Assemblies.
"Medicine King, from another country, I will send transformed people to gather an assembly of Dharma listeners. I will also send transformed Bhikshus, Bhikshunis, Upasakas, and Upasikas to listen to the Dharma being spoken. All these transformed people, hearing the Dharma, will believe it and accept it, and comply with it without objection. If one speaks the Dharma in an uninhabited place, I will send gods, ghosts, spirits, Gandharvas, Asuras, and so forth, to listen to him speak the Dharma. Although I am in another country, I will at all times cause the speaker of Dharma to be able to see me. Should he forget a single punctuation mark of the Sutra, I will remind him of it, causing his knowledge to be perfected."
At that time, the World Honored One, wishing to restate this meaning, spoke verses saying,
One who wishes to get rid of laxness,
It is like a person thirsty and in need of water
Medicine King, you should know
One who speaks this Sutra
In a thousand myriads of millions of lands
One who draws near this Dharma Master