Dharma, not dharma and still dharma
Three-fold truth of
three contemplations in one mind
The contemplation of illusion
Followed by contemplation of Emptiness
consummated with Middle View
treading on the middle path
Relinquishing the four signs
Sign of self
Sign of person
Sign sentient beings
Sign of life span
Ceasing reification of all objects
Perceiving the illusion of multiplicity
Entrance into the door of non-duality
Transcending perceiver and the perceived
Manifesting the Dharma-dhātu
Not to dwell upon the five aggregates
Not to reify or objectify all beings or phenomena
Obliterating self or ego
the wise performs all actions
without grasping
culminating in non-action of all actions
Manifest of signless apprehension
This is non-dwelling in everything
This is the silence of the mind -
the true nirvāṇic mind
Nirvāṇa is
The mind of Tathāgata-garbha
The innermost Dharma-dhātu of Man
It is our original home
concealed by the cankers or defilements of
greed, hatred, delusion, pride and jealousy
The death of self-ego
indicating the birth of a Perfect Man
This is genuine salvation or emancipation
sought by all genuine religious beings of all denominations
traversing from this shore to other shore beyond
The noble quest is consummated
Editor’s Note:
Like the Heart sūtra, the Diamond Sūtra belongs to genre of and is the abridgement of the Scriptures of Perfection of Wisdom (Prajñāpāramitā-sūtras). Dhamma-dhātu and Tathāga-garbha (Tathāgata’s womb) are synonymous with Dharmakāya (Spiritual Body of a Tathāgata) which is the ‘Body of eternal Truth’ of a Tathāgata or Buddha. It is the Buddha-nature existing intrinsically in all sentient beings and all phenomena.
The middle view of Diamond Sutra concurs with the Kaccayanagpotta-sutta (S.2.17) of the Theravāda tradition.