Emperor
Wen-tsung of the T'ang dynasty liked to eat clams. Fishermen along the
coasts often sent gifts of clams to the Imperial Palace as tribute to
the Emperor. Once, the cook found a figure that resembled Kuan-yin in
a clam shell. Since it was such a vivid and solemn image, the emperor
had it put in a treasure box inset with beautiful silk. It then was
placed in Hsing-shan Temple for people to pay homage. Finding the figure
of Kuan-yin in a clam was most unusual. Thus, the Emperor asked his
officials, "Gentlemen, do any of you know
what propitious omen the figure in the shell represents?"
One answered, "This is something beyond
the understanding of worldly scholars. There is a Ch'an master, Yao-shan
Wei-cheng, in T'ai-i Shan, who is well-versed in Buddhism. He also is
possessed of broad learning and a phenomenal memory. If Your Majesty
wants to find out the significance of the figure, you may have to send
for him."
When the Master was called in, he told the Emperor, "Everything
appears in response to something else. This figure is intended to strengthen
your belief. The Lotus Sutra states that for those who should be saved
by a bodhisattva, one would emerge to expound the Dharma to them in
person. This is happening to you now, Your Majesty."
"Although the Bodhisattva has appeared,
I haven't heard the explanation of the Dharma," said Wen-tsung.
"Do you think this sacred figure in the
clam will inspire your belief, Your Majesty?" asked Master
Wei-cheng.
"I have seen this unusual thing with my
own eyes, and of course, I believe it," replied Emperor
Wen-tsung.
"You owe this belief to Kuan-yin, who has
expounded the Dharma to you by her appearance in the shell,"
declared the Master.
Master Wei-cheng's explanation is very
skillful. Such wisdom originates from the mind of Ch'an. When
one has the Ch'an mind, anything one says will be profound. If
we can understand and realize the Dharma through our personal
experiences, everything in the world will reveal the Buddha-truth
to us. Green willows and luxuriant yellow flowers will all become
the spiritual body of the Tathagata. The sounds of waves in the
ocean and rain drops from eaves will become the sounds of the
Tathagata expounding the Dharma. In that case, why is it necessary
for bodhisattvas to transform themselves into physical bodies
of human beings to explain the Dharma?
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(Source: Hsing Yun's Ch'an Talk, Book 4) |